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In the competition for dominance among males, females are the ultimate prize.
Recall that a constant theme of human history is that women are the spoils of war.
In that small way, he inadvertently broke out of the Portnoy mold, performing his inadequacies not for the great all-American odeon but for a woman who could be his cousin. Revenge for the history of anti-Semitism is never mentioned, but the desire for attaining power over shiksa females, and particularly to degrade them is very apparent — the ultimate symbol of dominance is the ability to degrade with impunity.
The evolutionary perspective also predicts that Jews would take greatest satisfaction out of conquering and debasing women who are relatively high status because these women are the most valued by their male competitors.
But the revenge motive is also critical and often difficult to separate from the desire to dominate.
Conquering males seize the women of their defeated foes — the Mongol harems throughout Asia come to mind, as well as the behavior of our Indo-European forebears.
As a boy, Portnoy fantasized about attaining a mythical shiksa goddess whom he nicknamed Thereal Mc Coy (get it?
As Connelly emphasizes, it’s about, in Portnoy’s words, “Hating Your Goy and Eating One Too.” The hatred is real and is intimately tied in with sexual competition.
A passage that is remarkably similar to Portnoy appears in my review of Yuri Slezkine’s The migration of the Jews to the urban centers of the USSR is a critical aspect of Slezkine’s presentation, but it strains credulity to suppose that these migrants threw off, completely and immediately, all remnants of the Eastern European shtetl culture which, Slezkine acknowledges, had a deep sense of estrangement from non-Jewish culture, and in particular a fear and hatred of peasants resulting from the traditional economic relations between Jews and peasants and exacerbated by the long and recent history of anti-Jewish pogroms carried out by peasants.
He ran Oscars campaigns like they used to in Old Hollywood.